The Mystery of 'KalSarpa Yoga' Unveiled.!
(Continued)

As said earlier in the same text viz., Laghu Parasari it is said that Rahu & ketu if occupies the kendras & konas & even if they are not related to kendra or trikona lords, still in their own antar dasas will give results similar to Raj Yogas (chapter 4, sloka 8).

While discussing about Rahu bhukti under Rahu dasa, Maharshi Parasar says in his book that it is always auspicious to have Rahu in Kark, Dhanush, Kanya or Brischik (chapter 41 sloka 1) & in Shani Dasa Rahu Bhukti, he says that it is auspicious to have Rahu in Mesh, Brishabh, Karka, Simha, Kanya, Dhanush or in Meen (chapter 43 sloka 67).

As you all know that Sarbarth Chintamani is a good reference while analysing dasa results. In the same text the dasa results of rahu has been said to be good, provided it is posted in Mesh, Brishabh, Karkata, Kanya, Dhanu or in Meen (chapter 16, sloka 21 & 22).

According to Phaladeepika dasa of Rahu is good when it is posted in signs like Kanya, Brischik or Meen (chapter 19, sloka 16).

Moreover according to Maharshi Parasara, one should predict about ones wealth from the position of Rahu (chapter 14 sloka 19). It is expected from a learner of Jyotish to know that a well-placed Rahu in his dasa gives wealth.

While speaking about the dasa results of Rahu when it is well placed, he says- All are beneficial for the native, be it regarding to Kingdom, begetting son, money, wealth, vehicles, construction of new home, patronised by the king etc. (chapter 36 sloka 42,46-49).

Both Parasara & Jaimini are of the opinion that when Ketu is auspiciously placed it might result into Moksha.

All these above said conditions are stated to prove that Rahu & Ketu are not always inauspicious & not at all responsible to minimise all the good effects of planets posted between them. So, Kal Sarpa Yoga is not established by the astrological writings & none of the classics mention about it.

Predicting ones future using this Yoga.

Many of the Astrologers, who all believe this Yoga, tries to prove their prediction while using his yoga & if those natives have experienced anything ominous, then they state that Kal Sarpa Yoga is responsible for such ill effects. If one yoga is enough to nullify all good results & if ones relies upon a single yoga, then there is no point in talking about such yoga which is irrelevent.

All the charts published in the “Astrological Magazine” regarding Kal Sarpa Yoga, was gone through by another learned astrologer & in the same Magazine, he said that all the ill results caused to those concerned persons are not due to Kal Sarpa Yoga, but due to the presence of planets in inauspicious places.

Some examples.

Still, are we ready to accept such yoga, which is not supported by any classics? But for general belief, we need to give examples for proving what we decide, as we do in Science & in Arts.

It is generally considered that one having Kal Sarpa Yoga suffers throughout his life, while “Ardha” Kal Sarpa Yoga is much more “poisonous” than “Purna” Kal Sarpa Yoga. Is it relevant to the present situation?? Or is it possible??  However, we are surprised to find horoscopes of many famous personalities who had Kal Sarpa Yoga according to the “present” astrologers, still they had no problem in achieving success.

 (Read further)