The Mystery of 'KalSarpa Yoga' Unveiled.!

It is clear according to Maharshi Parasara, that Rahu & Ketu does not have anything of their own(as they are Nodes). So we cant agree that presence of all planets between Rahu & ketu will nullify all the good results of the planets placed, & results into Kal Sarpa Yoga. Without any doubt, Rahu & Ketu are natural malefics and in Brihat Parasara Hora sastra we find many yogas formed by Rahu & Ketu alongwith any other malefics, but no yogas are mentioned, which is formed by Rahu & Ketu.

We know that a planet’s role (both as a benefic & a melefic) depends upon its nature, according to lordships, according to its position, according to combinations formed.

As for Rahu & Ketu, they can’t give results according to lorshipd, but they have a major role to play according to their placements. If Rahu & Ketu is posited in a benefic’s house or related to any benefic, then definitely it will give good results, which has been seen in many of the charts.

Now let us discuss on Rahu & ketu according to various

classical literatures.

In Laghu Parasari, in 2nd Chapter, 8th sloka, it is clearly said that if Rahu or Ketu are posited in Kendras or Trikonas & if they are related to lords of Kendras or Trikonas, then they become Rajyogakaraks.

As you know, malefics if occupy Upachayas(3,6,10,11 houses from Lagna) then they give good results. So if Rahu & Ketu occupies the above said houses, no doubt they will give good results.

In Manasagari Paddhati, a very similar sloka is very appropriate in the current context of discussion. In that very text, presence of Rahu in Vrishabh, Kark, Simha & in Kanya have been eulogised & it is said that Rahu acts as a Rajyoga karaka. The results have been seen in many natives life, where Rahu is posted in any of the above signs of zodiac. In Bhavarthratnakar by Shree Ramanujacharya, we find that presence of Rahu in 4th, 5th, 10th, 11th, & in Kendras & konas & presence of ketu in 3rd bhava is considered to be auspicious & there it is said that Rahu & ketu in their own dasas will give results of similar to rajyoga (9th Chapter, Sloka-3-4). In the same text, Shree Ramanujacharya has considered Rahu to be a Rajyoga Karak, even if he occupies the 7th bhava.

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